In a very mysterious, mystical event, Jesus was transfigured and met with Moses and Elijah, both long-deceased heroes from Israel’s history. What does this story have to do with our spiritual lives today? Listen to Pastor David’s sermon here:
This Sunday, Pastor David preached from 1 Corinthians 2, a chapter which emphasizes God’s secret wisdom and the role his Spirit plays in revealing that wisdom to the people of God. What kinds of mysteries do we encounter in our faith, and how can they change our lives? Listen in to this week’s sermon, and join the conversation!
A few weeks ago, our sermon text was Genesis 18:1-11, the story in which Abraham is visited by three mysterious guests. The text of Genesis is very clear: these were not simply ordinary guests, but in this encounter, God appeared to Abraham. This is very unusual, because throughout our scriptures, God does not make a habit of appearing to individuals. When God does show up, it is usually in the Old Testament, and even then the form used in Genesis 18 is unique. Only here does God reveal himself to someone in the form of three people.
Early Christian theologians jumped on the number “three” and concluded that this was an appearance of the Trinity in the Old Testament. They suggested that the three men could easily be the Father, Son, and Holy Spirit. The History Channel’s recent miniseries The Bible even portrayed this story with three actors, one of whom – though his face was always hidden from the camera – played role of Jesus later on in the program. (Remember, our church has a DVD copy of this series which you may borrow any time!) However, finding the Trinity in Genesis 18 is an example of “reading into the text” – that is, making scripture say something that it doesn’t intend to communicate.
Genesis 18 is ambiguous and vague about the identity of Abraham’s three visitors. This certainly is God visiting Abraham, but the story is intentionally obscure. What is important to the story is not who the three men are, but rather what the three men are there to do. (In this case, they are there to make clear God’s promise that Abraham and Sarah would have a son, Isaac, within a year.)
One of my Bible commentaries contains this quote in reference to the Genesis 18 story:
“Obscurity is story’s way of telling us the truth about this God with whom we daily have to do, by reminding us of God’s hiddenness, of the concreteness of God’s revelation, and of the impossible possibilities that are open to all who believe.” (quoted in Victor P. Hamilton, The Book of Genesis: Chapters 18-50, New International Commentary on the Old Testament (Eerdmans Publishing Co.: Grand Rapids, 1995), p. 8)
God is far beyond our comprehension, and yet he has revealed himself to us in scripture and in Jesus of Nazareth. God is constantly among us through the Holy Spirit, and yet we sometimes have difficulty in discerning God’s presence in times of difficulty. God has power to do all things, and yet we can ignore what we consider “impossible possibilities.”
I am not theologically thrilled that The Bible miniseries used the actor who played Jesus to be one of the three guests who visited Abraham in its portrayal of this story. However, I am thankful that, at the very least, he was obscured from our view during that scene.
Let us always remember that we do not have God figured out. God is a profound mystery, one who chooses to reveal himself to us in specific ways for specific reasons. Let us lean into the obscurity of the Bible’s stories, because through obscurity we are reminded of how great and mysterious God is.