Thoughts on Veterans Day
Veteran Flag
photo by Dustin C. Oliver

This Friday is November 11, our national holiday for honoring our veterans, both living and deceased.  We do well as a nation to remember those who have participated in military exercises on our behalf.  We enjoy so many freedoms and privileges that we often take for granted, and our military, over the years, has done much to preserve those freedoms and privileges.  Several veterans are members of our congregation, and nearly all of us know of or are related to veterans of one war or another.  In this season of giving thanks, please do take the time to thank veterans in person for the gift of their time and resources.

Today, I find myself drawn to the reason Veterans Day came to be observed on November 11 each year.  The name “Veterans Day” has been in use since the end of World War II, and the same holiday was observed prior to that war under the label “Armistice Day.”  The first World War officially ended on November 11, 1918 – ninety-three years ago this week – and many nations around the world continue to remember the end of this great conflict on the same day.

Why am I drawn to this?  Well, you know I enjoy history and the stories that shape who we are today.  But my interest here has more to do with the reason for celebrating this holiday.  Culturally, we (as Americans) are in a position in our collective history in which we applaud, support, and give thanks for our military forces on a regular basis.  For instance, at the beginning of every Great Lakes Loons game, a veteran asks the crowd to rise and sing the national anthem.  That is who we are, culturally speaking.

As Christians, however, we should celebrate the historical reasons behind Armistice Day:  we should rejoice when nations lay down arms against each other and come, finally, to peace.  That’s because our identity as disciples of Jesus is modeled after the life of this Prince of Peace.  True, he said that he came not “to bring peace, but a sword” (Matthew 10:34 NIV).  However, he also encouraged us to “be at peace with each other” (Mark 9:50 NIV).  The overwhelming biblical call is for God’s faithful children to live peacefully: see, for example, James 3:17-18; Hebrews 12:10-14; Ephesians 4:3; and Romans 14:17-19.

Peace is related to righteousness; peace is the way of Christ.  True, scripture often speaks of us living peacefully within the church, but it also speaks of living peacefully with everyone.  Scripture often speaks of an angry, vengeful God, but it also speaks of the same God applauding the peaceful way of life.  Christian history has often applied scripture to justify violent actions, but the higher road, whenever it is possible to be traveled, is peaceful.

This Armistice Day, remember to give thanks for the gift of peace.  Then take a few minutes to pray for peace around the world, in war-torn nations (just check the daily news for examples!), in our own nation and cities.  As Jeremiah called the Israelites in Babylonian captivity to do, “seek the peace and prosperity of the city to which I have carried you into exile” (Jeremiah 29:7 NIV).

–Pastor David

Discerning God’s Call

Normally, I don’t like to talk about politics in the church.  That’s because any given congregation is comprised of people with varying political beliefs, and I don’t believe it is appropriate for a pastor to preach politics from the pulpit.  We gather together on Sunday mornings to give praise to God and to learn from him; Sunday gatherings should not be for political manipulation or persuasion.

Sometimes, however, the spheres of politics and religion overlap – perhaps more frequently than we realize.  In the past few months, our society has been observing and studying several different Republican candidates for President.  Some of these candidates have made a fascinating religious claim:  that they have been called by God to run for this office.

I have a personal history with experiencing God’s call on my life.  My call to ministry is something I share publicly, and if you don’t know my story, I would be glad to tell you someday.  So when I hear other people speaking openly about God calling them to one particular task or another, my ears perk up a little bit.  What does that call mean to them?  What does it look like?  What are the ramifications of that call?  How do we know if that call is valid?  Are we sure that this is an authentic call?

I do not doubt that God can call individuals to play certain roles in society.  Some are called to be teachers; others are called to be construction workers.  Some are called to be secretaries; others are called to be plumbers.  Some people are called to raise families.  Some people are called to exercise leadership.  And the way God calls people to these tasks may be quite different from person to person.

Perhaps you simply can’t conceive of doing anything other than this with your life.  Perhaps you have an internal sense, a drive within your spirit, that pulls you into this area of work or service.  Perhaps other Christians have identified strengths in you, and you have put those gifts to work in a particular field.  Maybe you have even heard God’s voice speaking to you, instructing you to move in a certain direction.

Whatever the case may be, I believe firmly that God’s call for individuals (a) must be consistent with the teachings of scripture and (b) must be validated and confirmed by other honest, integrity-filled members of the church.  That is, God doesn’t call people to do things that go against what the Bible teaches.  And God doesn’t call people to do things that nobody else agrees with.  (Even reformers like Martin Luther and D. S. Warner had supporters surrounding them.)

So what are we to make of presidential candidates expressing a call from God to run for this office?  My advice is this:  Don’t put too much weight on these calls.  Scripture teaches about the kind of character required of leaders in the church – and it would be nice if our national leaders had the same character.  But the office of President of the United States is a secular office which requires specific political, economic, legislative, and executive skills.  (And I should add that it does not require a specific divine call!)  We should be cautious of anyone who claims to be called by God to be our President – similar to how a congregation should carefully investigate anyone who expresses a call to serve as its pastor.

–Pastor David

Three Tasks and Some Applications

This past Sunday, the sermon focused on the theme of “working in God’s vineyard,” based on the parable in Matthew 21:23-32 about how two sons of a landowner responded to his request that they work in his vineyard.  I thought it might be helpful to summarize a few of the points from this message so you can have them in “hard copy” form.

What does “working in God’s vineyard” look like?  What tasks are involved?  To what do we need to attend?  I see three general tasks that we as the people of God face:

  1. Personal spiritual growth.  Each of us is responsible for our own growth and development in Christ.  We must choose to follow him, to repent of our sins, to be baptized, to give up sinful patterns of behavior, and to invest ourselves in the life-long process of becoming more like Christ.  Since this process is life-long, we must always work towards intentionality about spiritual disciplines such as prayer, Bible study, regular church attendance, and so forth.
  2. Corporate spiritual growth.  Each of us is responsible for the growth and development of our brothers and sisters in Christ, especially those in our own local congregation.  We do not live as “islands” of Christian faith; instead, we share life with each other, we support each other, we challenge each other, and we walk alongside each other through good times and difficult times.  The New Testament reveals that we in the church belong to each other and cannot live apart from each other.  Therefore, strengthening our corporate spiritual life is a high priority.
  3. Spreading the message of Christ.  Each of us is responsible to tend to the soil which has not yet produced a growing plant.  By this, I mean we are charged with the task of building relationships with people outside the Christian faith in order to share Christ with them, that they too might come to know the fullness of life which can be found in him.  We might till the soil, plant a seed, spread some fertilizer, water the ground – any of these agricultural activities can describe our work in sharing Christ’s love with those around us.

These three tasks are a beginning point to understanding what working in God’s vineyard looks like.  Certainly more tasks could be added to this list, such as working in society toward the goals of justice and fairness, striving to engender peace in our homes and cities and nations, and so on.  But I believe these three are a good starting point for us.

How, then, do we get to work on these tasks?  I see four applications at the present time for our congregation:

  1. Dealing with grief and hardship.  Many folks in our congregation are struggling right now; we have had more than our fair share of losses and crises in the past month.  Certainly the second task (corporate spiritual growth) is a high priority these days while we rally around those who are in distress.  However, there’s another level of application:  even though we grieve, mourn, and endure hardship, we are still called to work in God’s vineyard – we aren’t off the hook!  It might even be the case that our work will be more fruitful because of our reliance on the Lord in times of crisis.
  2. Sunday school curriculum.  We are experimenting with a standardized curriculum for our Sunday school classes this quarter.  I have heard mixed reviews at this early stage in our experiment; some people like the structure and content, but other people do not.  Remember that this is just an experiment, and the curriculum is only a tool to help us in our task of working in God’s vineyard.  Whether you like the curriculum or not, the tasks of personal and corporate spiritual growth are still on the table.  Let’s make the best of it!
  3. Youth group opportunities.  Pastor Jerry will soon be asking you (if he hasn’t already) to participate in our youth group ministry in more intentional ways.  For instance, he hopes to have adults in our church volunteer to bring in snacks for the youth group’s Sunday evening meetings.  He and Connie have several other ideas, as well – but I’ll let them reveal those to you!  Let’s become actively involved in ministering to our young people.  They really are an exciting bunch!
  4. Local Ministry of the Quarter.  I want this congregation to become more actively involved in partnering with local Christian ministries, of which there are many in our community.  Every three months, we will focus our energies on an individual ministry, which we will support with our finances, our resources, and/or our time and energy.  For instance, in the final three months of this year, we will support the Pregnancy Resource Center with a “baby bottle drive” – more info will come soon!

Let’s continue the process of learning how to work in God’s vineyard.  I’m looking forward to continuing this journey with you!

–Pastor David

Using the Body’s Gifts

Many of us were missing this past Sunday for various reasons, and those of us who were in the Lord’s house felt the difference.  Unfortunately, our recording device didn’t record the sermon this week, so we don’t have the usual sermon audio backup for those who were away.  Let me say, briefly, that while our sermon audio postings are helpful for visitors, distant friends, and church workers who are out of the sanctuary, there is no substitute for regular, consistent meetings with the people of God.  Simply put, we belong together, and we suffer when we are apart from each other.

This ties in directly to the sermon text from this past Sunday, Romans 12:1-8.  Take a few minutes to find and read that passage in your Bible.  We belong together, Paul says!  As part of the same body, the body of Christ, we have different functions, roles, and gifts.  And each of us belongs to all the others.  This is a type of lifestyle that differs greatly from the natural order of things, the way the world works:  normally, people (especially American people) consider themselves to be independent creatures, able to act as they please without regard for others.  In the body of Christ, though, we exist differently:  we are to live for the sake of the whole and for the sake of Christ.  Life in the church truly is an alternative community.

With this in mind, the issue of “spiritual gifts” becomes more clear.  We are given gifts by the Spirit of God not for our own sake but for the sake of the church community to which we belong.  On Sunday, we studied Romans 12 to see what Paul identified as gifts for everyone in the community, not just for its leaders:

  • Prophesying:  preaching, speaking words from God to edify the church
  • Serving: ministering, taking care of the details of the church’s life
  • Teaching: conveying the truths of the gospel for those who are learning
  • Encouraging: urging fellow believers to live the life of faith
  • Giving: contributing and distributing material goods for the church and for others
  • Leading: charting the course for the church
  • Showing mercy: visiting the sick, elderly, imprisoned, etc. (among other tasks)

These seven gifts were not intended to be comprehensive; neither were the lists of gifts in 1 Corinthians 12 and Ephesians 4.  Instead, they are illustrations and examples; in whatever ways God has given you abilities and interests, use those gifts for the sake of the church.  And this applies to everyone, not just to the leaders of the church.  (Take another look at the list above; don’t those things sound like the job descriptions of the pastor and the church council?)  Paul is speaking to everyone in the Christian community in Rome (and to us!) when he writes these words.

We belong to each other.  We need each other!  God has blessed each of us uniquely to play important roles in the life of the church.  Let’s discover our gifts and use them for the glory of God and for the growth of the church to which we belong!

(For those of you reading this online, there are many free spiritual gifts inventories on the web.  Take a few minutes and explore this site or this site, and see what you can discover!)

–Pastor David

Finding Answers

Lately, I’ve been asking a lot of questions.  Our current sermon series asks a number of questions that have proven to be obstacles to faith for many people.  The past couple of website articles (like this one) have posed questions, as well – sometimes introspective, sometimes relating to our world.  And I’ve even invited folks at church to ask questions of God and to let me know what those questions are.  Thanks to those of you who have taken up that challenge – it’s been quite illuminating for me to hear from you!

With all of these questions, you might start to wonder if and when we’ll find any answers.  So today I’d like to take a few moments to describe where I find answers to big questions of faith, and perhaps this can be useful for you, too.

Scripture.  As disciples of Christ, our first and most important source of answers is the God-inspired book which introduces us to Christ.  Whenever any issue arises, whether it involves relationships at home, management of time and resources, the meaning of life, or anything else, our first course of action is to look to the Bible to glean from its harvest of wisdom.  This does not mean, however, that we simply find one or two verses to support the position we already feel is true.  On the contrary, we read scripture holistically, from cover to cover, so that we can discover God’s real intention for our lives and his real answers to our questions.

Tradition.  In the two thousand years since the New Testament was written – and more since the Old Testament was written – many, many people of faith have lived, died, and struggled with real-life issues in between.  We do ourselves a great disservice when we imagine that we’re the first people to struggle with specific questions of faith.  Are we struggling to make ends meet and afraid that our resources will soon run out?  Let’s see what St. Francis of Assisi believed about material possessions.  Are we concerned about the existence of evil in the world?  Let’s read recent authors such as C.S. Lewis and Dietrich Bonhoeffer, and let’s read ancient writers like St. Augustine and Thomas Aquinas.  We have much to learn from how those who came before us handled the issues we face today.

Reason.  The answers to our deepest questions must, in the end, make sense to us.  One complaint I’ve heard from people outside the faith is that in order to be a good Christian, you have to “check your brain at the door.”  To some extent, I see what they mean:  it’s awfully difficult to believe in a God who is one and yet three, to believe that Jesus is fully human and fully divine, to believe that one man’s public execution 2,000 years ago has any bearing whatsoever on our eternal destiny.  Yet these and all other issues of faith must be filtered through the brains God gave us.  Our questions must find answers that involve our abilities to reason and make sense of the world around us.

Experience.  As we search for answers to our deepest questions, we do so as people who have already experienced God’s grace in our lives on many occasions.  Are you wondering if God really loves you right now?  Think back, if you can, to a moment when you were sure that he did love you.  Are you struggling through a difficult situation and unsure how it will be resolved?  Think back, if you can, to another difficult period in your life, and remember how God helped to bring you through it.  Our experiences can be rich resources for realizing how involved in our lives the Lord truly is.  Our experiences can confirm the truths and answers we find in scripture.

May the Lord continue to bless us as we continue to wrestle with questions of faith.  Rest assured that there are answers, that God determines those answers, and that he has given us plenty of tools to discover those answers – even though they may take a lifetime to find.

–Pastor David

Jesus and the Legal System

Yesterday came the long-awaited and somewhat startling news: Casey Anthony was found not guilty of murdering her daughter, Caylee Anthony.  For weeks and months, our media have been obsessed with this story, and now hopefully that obsession will begin to subside.  I think it’s unhealthy for a society to focus so intently on the outcome of one murder trial when we can’t do anything to affect its outcome.  Instead, society should focus on things that we can influence, such as preventing future murders by teaching children the value of life, teaching adults how to resolve conflicts peacefully, providing medication for those who need it, and so forth.

To be honest, I have avoided the bulk of the media attention around this case.  Once the verdict was announced, however, I watched a little more carefully, especially to the groundswell of emotional reactions that came from the American public through social media websites like Twitter and Facebook.  The most frequently voiced opinions, by far, were along these lines:  Casey Anthony should have been found guilty; the evidence was overwhelming against her; justice was not served; little Caylee deserves justice; some day Casey will have to answer to God for her crime.

That final opinion is what really struck me.  To be sure, our scriptures teach that each of us will eventually have to give an account of our lives to God (Romans 14:12, Hebrews 4:13, 1 Peter 4:3-5).  However, by applying this to the Casey Anthony situation, are we short-circuiting our own legal system by stepping in as judge and jury ourselves?  If we are, then the task of filling an impartial jury must be incredibly difficult.  Even worse, are we suggesting that our system of justice functions as an arm of God’s system of justice?  If we are, then we have taken the dangerous step of forming God after our own image.  Finally, are we claiming that there is no possibility for forgiveness and redemption between a sinner and the Lord?  If we are, then we have strayed from the message of Christ altogether.

The story that keeps coming to my mind is that of the woman caught in adultery who was brought before Jesus by the Pharisees as a trap for the Lord (John 7:53-8:11).  This story is very complicated, at the very least because its origin is questionable – your Bible probably includes a note about this passage not appearing in the earliest or oldest manuscripts of John’s gospel.  And the story can be misconstrued to suggest that Jesus doesn’t care about adultery or that there will be no condemnation for sin; the rest of scripture says otherwise to each of those suggestions.  In the end, this story is one of grace:  in the heat of the moment, Jesus spares the life of a guilty woman – and he challenges her to “go now and leave [her] life of sin” (NIV).  (Of course, the story is also about how Jesus once again avoids a trap by the Pharisees!)

I think the reason Casey Anthony’s trial keeps bringing this story to my mind is simple:  God’s system of justice is not the same as the American system of justice.  Our system is punitive, punishing the guilty; God’s system is gracious, forgiving the repentant.  Our system is myopic, focusing on one person or one crime at a time; God’s system applies equally to all people, “for all have sinned and fall short of the glory of God” (Romans 3:23 NIV).  Our legal system is based purely on our actions, motives, and evidence; God’s justice is based on our relationship with Jesus Christ:  our sins are covered and washed away by his blood.

Church, remember this:  we are citizens of the United States, but our greater allegiance is to the kingdom of God.  We should constantly strive to see the world as the Lord sees it; we should interact with others on behalf of Christ and out of gratitude for our own relationship with him.  Be encouraged: a relationship with Jesus is worth infinitely more than any “not guilty” verdict from a human courtroom!  Shouldn’t we joyfully share that relationship with everyone around us?

–Pastor David

North American Convention

This week, I had the privilege of attending the 125th North American Convention of the Church of God in Anderson, Indiana. You might usually refer to this event as “campmeeting,” although it seems most attendees these days stay in hotel rooms rather than in campers (and certainly not in tents). As usual, this was a good time for folks in the Church of God to reconnect with each other, to share ideas for ministry, and to worship God together. I’d like to share a few things with you that stood out to me from this year’s convention:

The identity of the Church of God. For many years, the Church of God as a movement/denomination has been struggling with the question of its identity. Who are we? What do we stand for? What can we contribute to the world of Christian faith? Now it finally seems that some important voices are beginning to clarify these questions.

  • First, our General Director, Dr. Ron Duncan, gave an excellent annual report to the General Assembly (pastors and lay leaders from our congregations). In this report, Dr. Duncan clarified what we believe and what makes us distinct from other Christian groups, and he explained what we have accomplished and where we are going as a movement. If you’d like to see this report, please let me know – I have a copy in my study.
  • Second, a new book entitled “Signals at the Crossroads” has been published. This book combines Dr. Gil Stafford’s two previous “Crossroads” books and includes new material that he was writing at the time of his death in 2008. I’ll be reading this book this summer, and I’d be glad to let you take a glance at it if you like.
  • Third, I’ve been invited to participate in the Strategic Planning Conference of the Church of God, which will be held in Nashville, TN in September this year. While the agenda of this conference has yet to be released, the meetings promise to give our leaders even more clarity and direction to the Church of God for the coming years. More details will come later!

Changes to the North American Convention. Attendance at campmeeting has been declining for many years, and as a result of this and several other factors, the General Assembly has appointed a task force to study several options for consideration. The main ideas are that the convention (a) may be held less frequently, perhaps every other year, and (b) may be held in locations other than Anderson. No decisions have been made yet; the General Assembly will hear suggestions at the 2012 campmeeting and may make a decision at that point. In any case, the 2013 campmeeting has already been repurposed and renamed as a “Global Gathering” of the Church of God; church leaders from around the world will come to Anderson for a week of worship and fellowship. The earliest we would see a significant change to the North American Convention would be in 2014.

Interest in in-depth Bible study. This year, I helped to lead a pair of conferences entitled “Difficult Texts of the Bible.” Last year, we held one similarly titled conference, and fifty people attended; this year, thirty-five people came to each conference. These were very strongly attended, and we had excellent conversations! The conferences focused on wrestling with difficult passages of scripture – passages that are hard to understand, challenging to accept, or apparently contradictory with other parts of the Bible. This year, we studied Ecclesiastes 7:15-18, which calls us to be righteous, but not too righteous; in the second conference, we studied Mark 10:1-12, which is often interpreted to say “divorce is sinful” but really says much more than this. The strong response to these conferences is important to me because it shows that people in the Church of God are hungry for in-depth Bible study. Are you? If you’d like to know more about these conferences, please ask me!

If you are curious about anything else that took place during the North American Convention this year, please let me know. I’d be glad to talk about it with you!

–Pastor David

Exercise Much?

I’m not much of fan of exercising, although I know I should do it regularly. Each time I go in to my doctor for a physical, he asks what kind of exercise I’m doing. I’m just as good as the next guy in coming up with excuses why I don’t have time or energy or interest to work out. But now that our long Michigan winter is over (thank the Lord!), I’m beginning to realize how important it is, at least for my outlook on life. Being relatively idle for six months while snow covers the ground really does make an impact, not only physically but mentally as well!

Exercising is just as important for the spiritual life as it is for the physical body. Physical exercise can be a time for prayer and meditation, of course, but spiritual exercises are also quite valuable in their own right. These exercises are usually called “spiritual disciplines” in Christian circles, because a certain amount of discipline is required if we choose to participate in these activities consistently.

Many, many books have been written on the spiritual disciplines. The disciplines generally fall into two categories: engaging (prayer, worship, Bible study, fellowship, etc.) and abstaining (fasting, celibacy, solitude, simplicity, etc.). One well-known Christian author, Richard Foster, categorizes the spiritual disciplines differently: inward, outward, and corporate. His best-selling book entitled Celebration of Discipline is the gold standard among Christians for understanding the spiritual disciplines. I have a copy of this book in my study; let me know if you’d like to borrow it sometime!

Why is spiritual exercise so important? Well, if a person spends his or her entire life being spiritually sedentary, then how do you imagine an annual check-up would go? We often think of Christ as our Great Physician, the one who can heal any illness and cure any disease. What if we were to think of Christ as the Great Physician to whom we go for an annual (or more frequent) “spiritual”? What might he suggest about our spiritual health? Would he be pleased with our progress? Would he challenge us to do more exercising? Would we look for reasons why exercising just doesn’t fit into our daily routine?

Your reading assignment for the week is Colossians 3. Read the whole chapter in one sitting, and consider what steps you are taking – or what steps you need to take – to bring about the Christ-like lifestyle and spiritual growth described in this chapter. Then get to exercising!

–Pastor David

Don’t Leave the Light Switch On

When I was growing up, my brother and I had a bad habit of leaving lights turned on whenever we left our bedrooms, hallways, bathrooms, and so forth. Our parents had to remind us over and over again, for the sake of stewardship of electricity (not to mention the monthly electric bill), to remember to turn off the light switch when we left a room. Sometimes I would get all the way to the other side of the house before remembering (or being called back) to turn off a switch in another room.

We have just experienced the highest holiday of the church year: our annual remembrance of the resurrection of our Lord from the dead. What a tremendous high point to celebrate! For many churches, including Mt. Haley, Easter Sunday marks the highest Sunday morning attendance of the year. So not only do we have reason to celebrate in Jesus’s victory over sin and death, but we also might feel grateful and energized because the pews are slightly more crowded than usual.

I know that I am new to this role of “pastor,” and in fact this is my first Easter as a full-time minister, but I have a hunch that our attendance will be back to “normal” next week. Some folks choose to come to church once or twice a year, and they may have already reached their quota for the year. I observed something interesting on Easter Sunday this past week: it seemed that each visitor knew at least one of our regular members. The visitors were family, friends, coworkers, people who had grown up in the church as children, and so forth.

In last week’s article, I wrote that the darkness of Christ’s death must come before the light of his resurrection. Now that the light has arrived, we would be foolish simply to assume that the work of sharing the message of Christ has been completed. It’s like when I was a child: I left light switches turned on in rooms I wasn’t going to visit again. We have shared the light with our once-a-year visitors; we shouldn’t assume that the rest will take care of itself! And since we collectively have personal contact with most of the people who have passed through the church doors, we should find creative ways to carry the light of Christ into the places where our neighbors have gone.

On another level, I believe the same analogy can apply to our spiritual lives, both as a congregation and as individuals. We have experienced “Focus 40” – forty days of prayer and fasting – and now the joy of Christ’s resurrection has illuminated our hearts. Should we simply walk away from that light, leaving the switch turned on in the room we only visit on high holy days? I believe it is much healthier for us to carry the joy of the Easter season in our hearts throughout all seasons of the year.

With these two applications in mind, I invite you to read and meditate on the following passage of scripture:

Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. (2 Corinthians 4:1-6 NIV)

–Pastor David

On the Earthquake in Japan

Nearly a month has passed since the massive earthquake off the eastern coast of Japan, and the situation there has shown few signs of improvement in recent days. Not only are the people dealing with the loss of life and destruction due to the fifth-strongest earthquake in recorded history (and the subsequent tsunami), but they are also struggling to contain enormous amounts of radiation from various nuclear reactors in the area. What are we to make of these events? How should we as followers of Christ respond? We have a number of options:

Response #1: This is a sign of the end times. I don’t believe this is the case. Although Jesus did mention earthquakes and wars and famines in Matthew 24, we also read in 1 Kings 19 that God is not always to be found in natural phenomena. God created this world, but he created it to be constantly changing: seasons, tides, warming and cooling periods, and even earthquakes. If anything, Jesus’s words in Matthew 24 challenge us to remain faithful to him even when tragedies and suffering occur in our own lives – not just in the world around us. The technological advances in our culture allow us to see events all over the world almost instantaneously; I do not believe that the events themselves are any more significant than they have been throughout human history.

Response #2: We should spiritually support the people of Japan through this crisis. This is certainly a reasonable response, especially for people of faith. We have brothers and sisters in Christ in all parts of the world, so our extended family has been affected dramatically by recent events in Japan. We should mourn with those who mourn and rejoice with those who rejoice; we should lift up to the Lord those who are suffering through grief, destruction, and radiation poisoning. Prayer is a powerful tool, and we should not limit our application of prayer to our own personal needs.

Response #3: We should financially support the people of Japan through this crisis. This brings up the issue of stewardship of resources. The Lord has blessed us tremendously, whether we realize it or not. Consider this: have you thrown away edible food in the past month? If so, then you are quite rich when compared to the rest of the world. We have the ability to give to charitable organizations when disasters occur; last year’s earthquake in Haiti is a prime example. However, we need to take into account the financial situation of the people who are suffering. Haiti and Japan are in two very different financial positions. Japan is much more likely to be able to take care of its own needs; our charity and financial support will be more useful in other situations, even those in our own communities.

Response #4: We should prepare for the unexpected in our own lives. I think this is the most healthy response for us today. I don’t mean that we should stock up on canned goods and medical supplies, just in case the unthinkable happens in our part of the world. What I mean is this: we should be in constant relationship with the Lord, continually turning from sin and pursuing holiness. We should be ready to stand before the Lord as a result of tragedy or sacrifice at a moment’s notice. And we should make the most of every opportunity to share the message of Jesus Christ with those around us who are not in relationship with him. Even helping with the real-life issues facing people in our community is a way for us to witness to the reality of Christ, as long as we do these things in his name.

Your reading assignment for the week is 2 Timothy, the second letter written by Paul to Timothy, the young church leader. It’s only four chapters long, so see if you can read it all in one sitting. As you read it, ask yourself this question: what does this letter say our response should be to a world that is falling apart?

–Pastor David