One of the most profound truths of the Christian faith is easily overlooked at this time of year. We are in the season of Christmas, of course. (More technically, we are in the season of Advent; in the church year, the season of Christmas doesn’t begin until Christmas Day. But guess how long Christmas lasts? From December 25 until Epiphany, January 6, which is a total of – you guessed it – twelve days!) During this season, our thoughts turn toward the birth of a baby in Bethlehem, a small town outside Jerusalem, over two thousand years ago. We remember that birth because of what that child would do later in his life. He grew up to transform lives through his teachings, miracles, compassion, death, and resurrection. Jesus Christ changed the world as an adult, so we joyfully remember his birth. Otherwise, there would have been no reason for the gospel writers to make note of a child born to an unwed mother in a town far from her home. Right? Continue reading
A Three-Hour Nap
My soul finds rest in God alone; my salvation comes from him. He alone is my rock and my salvation; he is my fortress, I will never be shaken. (Psalm 62:1-2 NIV)
Everyone needs rest. Whether it takes the form of a weekend getaway, a vacation to a distant location, or simply a weeknight at home with no responsibilities, everyone needs rest. Often, we work so hard that we overlook one of the most important responsibilities we have: to take care of ourselves.
By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. (Genesis 2:2-3 NIV)
The creation story is a wonderful narrative describing God’s relationship to his creation. Many people will emphasize different parts of the story (or, really, the stories – there are two different creation stories in Genesis 1 and 2!). You may remember that God rested on the seventh day, thus setting the example for us that we should rest from our work as well. As Jesus said in Mark 2:23-28, “The Sabbath was made for man, not man for the Sabbath” (NIV). In other words, we do not rest in order to please God by our obedience, but we rest in order to take care of ourselves – because God desires to take care of us in this way.
Earlier this week, I did something rather unusual for me: I took a three-hour nap. In the afternoon, after a full morning, I came home and slept. And I slept hard. You have to understand, I am not a napper; normally, even on Sunday afternoons, I am awake all through the daytime. The last period of my life when I regularly took naps was kindergarten! So when I laid down to take a nap and woke up three hours later – with a pretty foggy post-nap brain – I realized I had needed that rest.
We spend a lot of time and energy in the church on serving other people, donating goods and resources, running errands for people, loving, caring, giving, befriending, helping, … on and on and on. And this is all worthwhile, because our call as the church is to “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything [Jesus] has commanded [us]” (Matthew 28:19-20 NIV). Christian faith is not idle faith. We are interested in seeing the kingdom of God grow in our midst, and sharing Christ with others – in a multitude of ways – is crucial to that work.
Yet we must take care of our bodies and souls, as well. It is just as important for us to allow the kingdom of God to grow within ourselves as it is to introduce other people to Jesus. For through our personal transformation, others will see the power of God to change lives – namely, our own. When we are healthy, then we can communicate the message of Christ clearly and appropriately. My three-hour nap enabled me to function well through the rest of the week – not just physically but spiritually as well.
Friends, remember to care for your own selves in the coming weeks and months. Find regular opportunities for Sabbath rest. And then, once you have rested up, resume the outward work of the kingdom of God.
Pastor David
Pastor’s Appreciation
This past month was “Pastor Appreciation Month,” and I have to admit: I feel very appreciated! Thank you to all of you who sent cards, gave gifts, wrote notes, and participated in last Sunday’s potluck dinner after church. None of those expressions of appreciation are required; they are all “bonus blessings” from my perspective. I feel confident in speaking on behalf of Pastor Jerry when I say that we are both deeply grateful and appreciative of you, the good people of Mt. Haley Church of God.
As this month draws to a close, I think it is proper to turn things around. Another way to read “Pastor Appreciation Month” is to ask the question, “For what is your pastor appreciative?” So here is a short summary of a few reasons that I am grateful to be your pastor:
- Your hard work and volunteer attitude. Tara and I have frequently commented on how blessed we are to serve a church that serves! Any time a need arises in our congregation or community, we can count on several people – depending on the required skill sets – showing up to lend a hand. Packing groceries, hauling wood, raking leaves, cooking meals, providing transportation … you serve in wonderful ways.
- Your willingness to learn about the Bible. I am grateful that every single approach to teaching the Bible I have tried has worked – whether Sunday morning sermons, Sunday evening Bible studies, devotional booklets, or anything else! I think back to the study on Revelation we finished about a year ago, and I see a congregation full of people who are really interested in tackling the hard stuff. That’s an enormous help to your pastor!
- Your gentleness and flexibility. Do you realize that Tara and I have served here three years already? And do you remember that this is the first and only church I have ever pastored? I continue to be amazed at how smoothly you grafted me into the church family and how easy you have made it for me to work with you over the past few years. You truly are a blessing to me!
Take a few minutes to read the first eleven verses of Philippians. Those are the words Paul wrote to his beloved congregation in Philippi. I think they speak very well of my appreciation for Mt. Haley Church of God, as well!
–Pastor David
Reengaging as the Church of God
Last week, something fascinating unfolded on Facebook. Church of God Ministries, our national office in Anderson, maintains a Facebook page to help Church of God people connect with each other. (It’s very similar to Mt. Haley’s Facebook page, but it reaches a much broader audience than ours does.) Occasionally, the people who maintain that page will ask a question, post a thought, or share a picture – and usually not a whole lot of discussion takes place.
That was not the case this week, when Church of God Ministries asked these questions: “How can the Church of God re-engage congregations, from California to the New England states? And, what would you say the Church of God needs to do to re-engage the younger generation?”
What followed was an intense, thoughtful discussion involving many different individuals. This is rather unusual for Facebook, especially for an online discussion about faith-related issues! Many of the responses were short and terse calls to “preach the Word of God alone” and “get back to the basics” – a kind of “scripture only” stance that many Christian groups have called for over the years. (In Latin, one would say “sola scriptura“; that phrase was a guiding principle of the Protestant Reformation led by Martin Luther in the 1500s.) While I agree with the principle, there’s nothing uniquely Church of God about that stance.
Many people discussed our annual national campmeeting, which has always been held in Anderson, Indiana. Some people are calling for a moving, rotating convention so that people in all locations have equal opportunity to attend a campmeeting that is close to them. Others are concerned about programming, service opportunities, and speakers at these conventions. Several mentioned how the 20-to-30-something age bracket is missing at the national campmeeting and, not coincidentally, in our local congregations. Again, many church groups (we can use the word “denominations”) are struggling with issues like these.
But one theme kept popping up over and over. While all of the above issues are important, the identity of the Church of God resurfaced again and again as a question that needs to be answered. If we are just another church group that holds annual conventions and connects local churches together and is losing touch with people in their third decade of life, then woe to us. If we do not have compelling reasons to exist as “The Church of God (Anderson, Indiana),” then perhaps we should join arms with other like-minded church groups like the Nazarenes, Free Methodists, and Wesleyans. I would argue that history, tradition, hymnody, emotional attachment, and generational connectedness are not good reasons to exist as a denomination. (These were many of the ideas mentioned in the Facebook discussion!)
Christian faith is about one thing – salvation through Jesus Christ – and the far-reaching consequences of that salvation. We live in a time of great division and distinction among church groups, and truthfully I don’t see that changing any time soon. Denominations are here to stay. While some might question the legitimacy and validity of other church groups (and this is part of our history in the Church of God), I believe each group has something important to contribute to the conversation about salvation through Jesus Christ.
This is what we as the Church of God must figure out in the years that lie ahead. What is it about our history, theology, hymnody, and traditions that leads us to contribute something unique to the global conversation about Jesus Christ? Why do we exist as a people?
Only once we have answered these questions will we be able to address the issue of reengaging widely diverging congregations and generations.
Pastor David
P.S. You can read the full Facebook conversation here:
Pursuing Peace
Jesus said some challenging words in the Sermon on the Mount, found in our New Testament in Matthew chapters 5, 6, and 7. Today I’d like you to take a few moments to find and read Matthew 5:38-48. Do that, if you would, before reading the rest of this article.
There is something counter-cultural about the way Jesus calls us to live. In the first-century world, the relatively young Roman Empire controlled Palestine, the area in which Jesus lived and ministered. Jews such as Jesus could have been forced to assist Roman soldiers in carrying supplies and materials for certain distances. Walking “the second mile” thus became something counter-cultural, almost revolutionary: it broke down the difference in power between a Jew and a Roman.
In the first-century world, if someone slapped you (with his right hand) on your right cheek, this was a power-building maneuver: the aggressor states his dominance over you with this action. Turning the other cheek (to receive another slap), as Jesus instructs, leaves the aggressor with an uncomfortable choice. Either he must use his left hand, which was considered unclean, or he must use his right hand again – but this time using the front of his hand, not the back of his hand, to strike your left cheek. Slapping with the front of the hand was understood as a challenge between equals; you might expect the aggressor to say “I challenge you to a duel!” at this point. Again, this is counter-cultural, almost revolutionary: Jesus tears down expectations of power-based relationships between people.
One year ago, a teenage girl stood up for the right of girls like her to receive an education. As a result, in October 2012 she was targeted by aggressors who wished to silence her message by eliminating the messenger. She and several others were shot, many of them killed, but she survived the gunshot wounds to her face. This girl spent the next year recovering and continuing to speak out against the injustices in her world. She became so well-known and beloved for her positions supporting justice and peace that she was nominated for the Nobel Peace Prize this year. Her name? Malala Yousafzai, a sixteen-year-old Pakistani girl.
In a recent television interview, Malala said something truly astounding. When asked what went through her mind when she realized the Taliban (her eventual attackers) wanted her dead, she said:
I started thinking about that, and I used to think that the Talib would come, and he would just kill me. But then I said, ‘If he comes, what would you do Malala?’ then I would reply to myself, ‘Malala, just take a shoe and hit him.’ But then I said, ‘If you hit a Talib with your shoe, then there would be no difference between you and the Talib. You must not treat others with cruelty and that much harshly, you must fight others but through peace and through dialogue and through education.’ Then I said I will tell him how important education is and that ‘I even want education for your children as well.’ And I will tell him, ‘That’s what I want to tell you, now do what you want.’
Malala Yousafzai is a practicing Muslim. Jesus is seen as a prophet within Islam, and in many ways I see Malala’s words above echoing Jesus’s thoughts from the Sermon on the Mount. What she said is counter-cultural, both in Pakistan and in the western world. Her stance toward her aggressors breaks down power dynamics and asserts the ultimate value that each person in the world has in God’s eyes.
What if we were to pursue peace as strongly in our own lives? What if we loved and prayed for our enemies? What if this is what it means to be “perfect” or “complete” or “mature,” as Jesus commanded us to be, in imitation of our heavenly Father?
Pastor David
Changing Colors
It’s that time of year again – those few weeks, here in central Michigan, during which millions of leaves change color and fall to the ground. This could cause a number of reactions within you: anticipation of the winter months that lie ahead; excitement for the prospect of earning money by raking leaves; or simply amazement at the colorful beauty of the earth.
I have been struck by this beauty in the past week or two. Even on my short walk from home to the church, I can see many shades of red, yellow, orange, and purple – all signs of the changing seasons. Have you ever wondered about why leaves change color in the fall? It has been a while since I studied trees in elementary school, so I Googled the subject and found 38.7 million results. It’s a popular subject!
As you may remember, leaves are green because they contain chlorophyll, a pigment crucial to the process of photosynthesis. Chlorophyll helps plants create energy from sunlight; it absorbs light with wavelengths in the red and blue areas of the spectrum. But chlorophyll reflects green light, which is why living leaves look green.
The trouble is that chlorophyll constantly decays, so it must be constantly replaced by plants. All spring and summer long, chlorophyll helps plants store up energy so that they can survive the winter. But when the days grow shorter in the fall and sunlight becomes less readily available, plants stop producing chlorophyll. At that point, leaves begin to die, slowly lose their greenness, and change into colors that really have been there all along but were covered up by the green pigment.
If you are sensing that I might turn this into an analogy about our spiritual lives, you are figuring me out: there’s a sermon in everything! However, I don’t want to compare our lives as believers to the changing colors of leaves for two reasons:
- Spiritual life is not cyclical. While trees go through this process year in and year out, we are not guaranteed regular, recurring periods of “spiritual dryness.” There may be seasons in which we wander in the wilderness, but the light of God does not take a winter-long vacation from us.
- The sin nature is not always lurking, buried deep within us. If we think of “green” as “life in Christ” and “red/yellow/etc.” as “sinful living,” then we might reason that our sinfulness is always buried just beneath the surface; if the greenness ever fades away, our “true colors” will show. But this is not the case. Salvation is about the gift of a new identity; our sins, red as scarlet, have been washed away by the blood of the Lamb, making us white as snow (Isaiah 1:18). We may turn from Christ and return to sin, but it is not as if sin were lurking inside us, waiting for the right opportunity to take over.
Take a minute to read John 15:1-17, in which Jesus says he is the vine and we are the branches. One thing is for sure: leaves (branches) do not stand a chance of surviving if they are disconnected from the tree (vine). Let’s stay green (bear fruit); let’s remain connected to Christ and to each other. Let’s continue to find new ways to love each other during the changing seasons of our lives!
–Pastor David
Memorizing Scripture
If you were raised in church, like I was, you may have committed certain verses of the Bible to memory. When I was a child, my home church had various Wednesday evening programs. I remember one of them was called “Bible Mountaineers” – the different age groups of children had labels such as “Cliff Climbers” and “Summit Scalers” – and through the course of the year, we had specific verses and passages of scripture that we were encouraged to memorize. Those assignments ranged from simple verses (“For all have sinned and fall short of the glory of God,” Romans 3:23 NIV) to entire chapters (I crammed all of 1 Corinthians 13 into my short-term memory one week!).
Even if you were not raised in church, or if you are not a believer, you probably know at least part of one Bible verse. All I have to say is “John 3:16” and some words might come to mind. (“For God so loved the world…”) Here’s an easy one to memorize right now: “Jesus wept,” John 11:35, the shortest verse in the Bible! That’s not a flippant idea, by the way; even that one verse reminds us, in its context, that Jesus feels the pain of the loss of loved ones. His friend Lazarus had died, and while the story ends with rejoicing in Lazarus’s resurrection, Jesus still wept when he was shown Lazarus’s tomb.
In any case, church-sponsored active memorization of scripture usually ends for us when we graduate high school – or even earlier. If you desire, as I do, that our children at Mt. Haley would be raised in the Christian faith and memorize important passages of scripture, then take this idea to heart: Our children will do what they see us doing.
This goes beyond memorizing scripture, of course. Our children will behave the way they observe adults behaving; they will worship how adults worship. They will resolve conflicts the way they see adults resolve conflicts. Our children are watching us, and if they do not see us taking discipleship, outreach, and community seriously, then they may not take those components of Christian life seriously when they are adults.
Why is it important for us to memorize scripture in particular? The Bible is the foundation for our journey of discipleship; it is God’s word for those who would follow him. The Bible contains everything necessary to describe, understand, and apply salvation in Christ to our lives. (By the way, this is as far as I go in approaching theological terms like “infallible” and “inerrant.” But that’s another conversation.)
Memorizing scripture keeps the word of God at the front of our thoughts. Memorizing scripture helps us recognize false teachings and ethically questionable practices. Memorizing scripture proves useful in our times of trouble, conflict, or sorrow. Memorizing scripture gives us words to say to others when they have such experiences. Memorizing scripture allows us more opportunities to meditate on the word of God on a daily basis. This is transformational!
So does your spiritual diet include this practice? Here are some passages that would be worthwhile to commit to memory. (Can you add to this list?)
- Psalm 23
- Psalm 46
- Isaiah 53
- Matthew 6:9-13
- Matthew 11:25-30
- Romans 8:28-39
- Philippians 3:7-14
- Colossians 1:15-20
- Colossians 3:12-17
–Pastor David
Green Beans and Scripture
It’s that time of year again: the time when our garden’s green beans are in full swing. Those of you who grow (or have grown) green beans know that once they start producing, you are going to be swimming in beans for a little while. Tara and I are enjoying our second harvest season here at the church parsonage, and believe me, we love green beans. We love them so much that we planted twice as many as we did last year! “Swimming” in beans might not be the right term for what we are experiencing right now. It’s more like a green bean flood.
The amazing thing about picking green beans is that it seems there are always more to pick. Just when you think you have moved every leaf and branch, another few beans catch your eye as they dangle secretly behind another hidden branch. You can pick all the beans you can see, but if you move a foot away – or look at the plant from the opposite side – you will see many more beans to pick. And of course if you manage to find all the full-grown beans in one picking, just come back in another day or two and you’ll have that many more to harvest.
In much the same way, there is something to be said for continual Bible study. If we read a portion of scripture once, we cannot hope to have gleaned all of its meaning. It takes continual effort, time, and different life perspectives for us to benefit fully from the Word of God speaking into our lives. In fact, while I work on each week’s sermon, I read and re-read the sermon text several times – many times out loud – so I have many opportunities to see the passage from many different angles. Just like a cluster of green bean plants, there is always something more to find.
Psalm 119 is the longest psalm in scripture: at 176 verses in length, it is quite the work of poetry! The theme of this massive psalm is the love we have for scripture, for God’s word, for God’s law. Each of the psalm’s 22 sections (one for each letter of the Hebrew alphabet) repeats the theme: scripture is worth our love and attention. Read the next-to-last section, verses 161-168:
Rulers persecute me without cause, but my heart trembles at your word. I rejoice in your promise like one who finds great spoil. I hate and abhor falsehood but I love your law. Seven times a day I praise you for your righteous laws. Great peace have they who love your law, and nothing can make them stumble. I wait for your salvation, O LORD, and I follow your commands. I obey your statutes, for I love them greatly. I obey your precepts and your statutes, for all my ways are known to you. (Psalm 119:161-168 NIV)
By the way, whatever you love you will spend a great deal of time studying, thinking about, remembering, practicing, and working toward. We find it easy to do these things for people whom we love. I find it easy to pick green beans, because I love the harvest. What is your attitude toward the Word of God?
Going to Town
Over the past few years, I have learned the art of “going to town” – that is, combining errands into one trip so that we don’t drive 40 minutes round-trip simply to get eggs and a gallon of milk. You see, life in Indianapolis was much different for us: we could get to a grocery store, the bank, or the post office in only five minutes. Living here in the country, in the neighborhood of the church, has changed our approach to life, at least in that regard.
“Going to town” is something we plan for, something we do intentionally, with wisdom, and with purpose. This attitude is heightened when it involves catching a plane in Flint or a show in Toledo.
How much more should we be careful, intentional, and excited about going the city of God!
By “the city of God,” I don’t just mean heaven. Yes, we should be careful about going there, of course. But I believe “the city of God” refers to the way God helps us settle in his presence – beginning even in this life, and continuing into eternity. Read these words, which we read in worship on separate weeks earlier this month:
Give thanks to the Lord, for he is good; his love endures forever. Let the redeemed of the Lord say this– those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south. Some wandered in desert wastelands, finding no way to a city where they could settle. They were hungry and thirsty, and their lives ebbed away. Then they cried out to the Lord in their trouble, and he delivered them from their distress. He led them by a straight way to a city where they could settle. Let them give thanks to the Lord for his unfailing love and his wonderful deeds for men, for he satisfies the thirsty and fills the hungry with good things. … Whoever is wise, let him heed these things and consider the great love of the Lord. (Psalm 107:1-9, 43 NIV)
“How can I give you up, Ephraim? How can I hand you over, Israel? … My heart is changed within me; all my compassion is aroused. I will not carry out my fierce anger, nor will I turn and devastate Ephraim. For I am God, and not man– the Holy One among you. I will not come in wrath. They will follow the Lord; he will roar like a lion. When he roars, his children will come trembling from the west. They will come trembling like birds from Egypt, like doves from Assyria. I will settle them in their homes,” declares the Lord. (Hosea 11:8-11 NIV)
Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them. (Hebrews 11:16 NIV)
Be intentional about following God on the journey. Cry out to God when you are lost, and give thanks when the way is made clear for you. And remember: God is in the business of expressing his love for us by providing places, physical and spiritual, in which we can settle.
–Pastor David
Good News
By now, you probably have heard the story of Antoinette Tuff, the Georgia school bookkeeper who this week helped to prevent a tragic school shooting by talking with the 20-year-old man who entered the school armed with an AK-47. Many people are talking about, writing about, and celebrating the heroic actions and bravery of this woman. Ms. Tuff kept the potential shooter talking while he decided what to do: whether to attack students and staff, injure himself, or surrender to the police. For half an hour, she kept calm and spoke wisdom to this young man until, ultimately, he laid down his gun without having injured or killed a single person.
This is a tremendous story of love and compassion in action. I want to highlight a few principles for us to consider:
- This threat was met with the love of Christ. As I listened to the recording of Ms. Tuff’s 911 call, I was amazed by how she spoke kindly to him, treated him with compassion, and even told him that she loved him. She spoke openly of pain in her past that led her to consider suicide, but she reassured him that this was not the best answer. She told him that she was proud of him for giving up without hurting anyone. The love of Christ is powerful, because even in tense and dangerous situations, this love empowers us to treat other people as human beings with real needs. “So in everything, do to others as you would have them do to you, for this sums up the Law and the Prophets” (Matthew 7:12 NIV).
- This threat was met with nonviolence. This story should be a powerful reminder to us that dangerous situations can be handled appropriately with nonviolence. Historically, the Church of God is a peace-loving organization. We believe that the way of Jesus is one of peace, not violence; hope, not fear; love, not anger. Jesus instructed a disciple to sheathe his sword when the Lord was arrested (Matthew 26:50-52). Jesus himself, while being beaten and ridiculed, did not fight back against his assailants (Luke 22:63-66). Even when the end result was his own death, Jesus was never violent – and his disciples carried on that tradition at his instruction.
- This threat was met with preparation. School employees undergo regular training on what to do in exactly this scenario. Ms. Tuff gave witness to that after the fact; the training helped her handle the situation with her instincts. Put differently, the training formed her into the kind of person that could appropriately handle this potential shooting. Jesus was tempted by the devil before beginning his ministry (Matthew 4:1-11). Jesus invested heavily in his disciples so they would know how to behave after his death, resurrection, and ascension. Later, Paul instructed young Timothy to persist in his spiritual practices so that his life would be transformed, along with the lives of those around him (1 Timothy 4:12-16).
What would our lives look like if we were to live by the love of Christ, an attitude of nonviolence, and daily spiritual preparation? How would we – and our culture – be transformed?
–Pastor David