The End of Job

Everyone loves a storybook ending, right? The good guy is celebrated, the bad guys get what’s coming to them, and everything is right in the world. We leave the novel, the television, or the movie theater with a sense of contentment: things are just how they are supposed to be.

“The LORD blessed the latter part of Job’s life more than the first… he had seven sons and three daughters… After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation.” (Job 42:12,13,16 NIV)

Check it out: Job received twice as many sheep, camels, oxen, and donkeys as he had lost at the beginning of the story. He was given exactly as many sons and daughters as were lost in the tragedy of chapter 1 (although surely these new children could not replace his first children). Job comes out of his tremendous loss on top of the world once again!

But something isn’t quite right here. Usually in a storybook ending we can identify why the hero is victorious in the end: perhaps he beat the enemy, or he remained true to his principles, or he survived the conflict, or he learned an important lesson. In the case of Job, all four of these things are somewhat true, but they are not the climax of Job’s activity, growth, or development as a character.

Throughout the book, Job has been complaining against God and arguing for his innocence. The pervasive question throughout the book is “Why?” – why have these terrible things happened to an otherwise nice, successful, upright guy?

Finally, of course, God enters the scene and speaks to Job and his friends (chapters 38-41). God is shown to be righteous and all-powerful. And what is Job’s response to God? How does Job change? What does he do to “deserve” the blessings God was about to give him?

Two things: he repented before God, and he prayed for his friends.

In just a few words, Job expresses his newfound humility before God: God is God, and Job is not. And then, silently, without fanfare, Job prays for his friends – the three with whom God was angry for speaking falsely, the three who had tried (unsuccessfully) to convince Job he had sinned and thus had deserved his tragic state.

Job repented before God and prayed for those who had wronged him. And then God blessed him tremendously.

Now, I do not believe Job “forced God’s hand” or somehow manipulated God into blessing him. Job did not earn God’s blessings. But he put himself in a spiritual position to be able to receive what God had in store for him.

Repentance and praying for friends (even enemies). Seeking humility before God and seeking the welfare of others.

What if our lives were marked by such developments in our character? What if we actually have very little to do with bringing about storybook endings to situations in our lives? What if we humbly pursue relationship with God and peace with others? What might our world look like?

Isn’t that just how things are supposed to be?

Arguing with God

The ancient story of Job is an incredible drama – that is, if you like long, extended, repetitive speeches. The “frame” of the story is easy to remember: a wealthy man loses all his possessions, children, and most of his health, apparently just as a test from the Tempter (in Hebrew, “the Satan”) to see if Job will be faithful to God.

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Does Job Fear God for Nothing?

“Then Satan answered the Lord, ‘Does Job fear God for nothing?’” (Job 1:9)

photo by Buck Lewis

A few years ago, I was on an errand of some sort, and I found myself driving through the snowy side streets of inner-city Indianapolis.  In places, the snow was four or five inches deep, and for my light-weight, low-riding Honda, it proved to be impassable:   soon I was stuck in the middle of the road with tires spinning hopelessly.  As I began to rock the car back and forth (which is rather challenging with a manual transmission), I saw a stranger walking by.  A young man in his late teens or early twenties walked just behind my car.  I opened my door and asked him if he could give me a push, and I’ll never forget his response:

“I’ll push you for five bucks.”

I turned down the young man’s offer and finally got myself moving again without his help.  But the deal he proposed stuck with me:  I asked for a small, harmless favor, but he saw an opportunity to get something for himself.

“What’s in it for me?”  This is a natural (if selfish) question that nearly everyone asks sometime or other.  The most dangerous place for this question to appear is in our relationship with God.  And yet, if we’re not careful, the way we relate to God can be as selfish as the motives of the young man I met on that snowy street.

Are we in relationship with God for selfish reasons?  Do we serve God because of what we receive from him?  Think about how you pray:  what kinds of things do you pray for?  How often do you pray simply by giving thanks to God for who he is?  How often do you pray simply by confessing your sins to him?  I believe that many Christians pray mostly about their own needs and desires.  We tend to think of God as a divine vending machine that will dispense grace if we ask for it correctly.

This tendency extends beyond our prayer life, as well.  What motivates us to gather for worship?  Why do we give our tithes and offerings to God?  Why do we study the Bible and apply it to our daily lives?  If we do these things so that God will bless us in return, then we are in danger of being accused just like Job was.

In the first two chapters of the book bearing his name, Job is accused by Satan (whose name means “the Accuser”) of serving God with less than pure motives.  Job is incredibly wealthy and successful, and he has lived a blameless life.  But the Accuser challenges God to take away Job’s material blessings – his oxen, donkeys, sheep, camels, servants, and even his children – to see if Job will still serve God.

Would we worship and revere God for nothing?  Would we serve him if there were nothing in it for us?  Can we agree with the suffering Job, who remained true to God despite unspeakable losses?

“Naked I came from my mother’s womb, and naked shall I return there;
the Lord gave, and the Lord has taken away;
blessed be the name of the Lord.”