Don’t Leave the Light Switch On

When I was growing up, my brother and I had a bad habit of leaving lights turned on whenever we left our bedrooms, hallways, bathrooms, and so forth. Our parents had to remind us over and over again, for the sake of stewardship of electricity (not to mention the monthly electric bill), to remember to turn off the light switch when we left a room. Sometimes I would get all the way to the other side of the house before remembering (or being called back) to turn off a switch in another room.

We have just experienced the highest holiday of the church year: our annual remembrance of the resurrection of our Lord from the dead. What a tremendous high point to celebrate! For many churches, including Mt. Haley, Easter Sunday marks the highest Sunday morning attendance of the year. So not only do we have reason to celebrate in Jesus’s victory over sin and death, but we also might feel grateful and energized because the pews are slightly more crowded than usual.

I know that I am new to this role of “pastor,” and in fact this is my first Easter as a full-time minister, but I have a hunch that our attendance will be back to “normal” next week. Some folks choose to come to church once or twice a year, and they may have already reached their quota for the year. I observed something interesting on Easter Sunday this past week: it seemed that each visitor knew at least one of our regular members. The visitors were family, friends, coworkers, people who had grown up in the church as children, and so forth.

In last week’s article, I wrote that the darkness of Christ’s death must come before the light of his resurrection. Now that the light has arrived, we would be foolish simply to assume that the work of sharing the message of Christ has been completed. It’s like when I was a child: I left light switches turned on in rooms I wasn’t going to visit again. We have shared the light with our once-a-year visitors; we shouldn’t assume that the rest will take care of itself! And since we collectively have personal contact with most of the people who have passed through the church doors, we should find creative ways to carry the light of Christ into the places where our neighbors have gone.

On another level, I believe the same analogy can apply to our spiritual lives, both as a congregation and as individuals. We have experienced “Focus 40” – forty days of prayer and fasting – and now the joy of Christ’s resurrection has illuminated our hearts. Should we simply walk away from that light, leaving the switch turned on in the room we only visit on high holy days? I believe it is much healthier for us to carry the joy of the Easter season in our hearts throughout all seasons of the year.

With these two applications in mind, I invite you to read and meditate on the following passage of scripture:

Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. (2 Corinthians 4:1-6 NIV)

–Pastor David

Darkness Before Light

This is one of the most powerful weeks in Christian faith – the week known as “Holy Week,” the set of days that commemorate the final days of Jesus’s life, those that led up to his crucifixion and burial. Within a week of being ushered into Jerusalem with shouts of “Hosanna!”, Jesus was condemned to die via public execution as an example to those who would disrupt the status quo. Of course, we understand that his death had tremendous significance: he was the sacrificial lamb, perfect and unblemished, wholly divine, whose death satisfied the demands of a just God who requires sacrifice to accompany our repentance of sin.

Yes, we always live as Easter people. That is, we live as people who believe in the resurrection of Jesus from the dead, an event the Christian world will celebrate on Sunday. Christ proved his power over sin and death by rising to newness of life; therefore, we too have hope that this life is not the end of the story for those who believe in him.

Yes, we always live as Christmas people. That is, we live as people who celebrate the fact that God chose to become one of us, to live and dwell among us in the person of Jesus of Nazareth. We have the comfort of knowing that God understands our human predicament, and he continues to dwell in and among us in the person of the Holy Spirit.

However, at least for this week, we must live as Good Friday people. We must remember the betrayal, trial, and torturous death experienced by our Lord. We must experience the spiritual darkness of Good Friday before celebrating the marvelous joy of Easter Sunday. Why?

I believe that if we do not fully experience the magnitude of this week’s events, then our message of the gospel becomes truncated. If our message to the world is only hope and peace and joy and victory, then that message will bounce right off of the pain-hardened shells in which people live. Yes, we have a message of hope – for ourselves as well as the world – but this is no mere feel-good message. This is a gospel which has tasted the bitterness of death, which has walked through the darkest valley, which has known the worst that the world has to offer.

Friends, allow the joy of this Sunday to come when it will come. In the meantime, contemplate the magnitude of the sacrifice of Jesus Christ. Walk with him through the Garden of Gethsemane, into the courts of Caiaphas and Pilate, and along the long road to the Hill of the Skull. And remember that these dark events have tremendous meaning for God’s relationship with you and with those around you.

–Pastor David

Truth and Narratives

Lately, I’ve been thinking frequently about narratives – stories that inform our lives, that give our lives meaning and direction, that help us to view the world in a particular way. A narrative can be something simple like “I like how I look,” or it can take a form as complex as your family history. Narratives can be true (“my work is valuable”) or false (“no one loves me”). They can be helpful or harmful, and that is a different quality than being true or false. These stories orient us to the world in specific ways, often in ways that we do not fully understand.

For Christians, the primary narrative of our lives should be the gospel of Jesus Christ. The meaning of our Savior’s life, ministry, death, and resurrection should shape everything that we do and even how we think about the world. We should see ourselves as sinners who have been redeemed at great cost and who have been given a great commission to spread this message of redemption and new life to people of all nations. Our obedience to the Lord is a natural outworking of this narrative; because we belong to Christ, we obey him at every opportunity – or at least that is our goal.

However, this Christ-centered perspective on the world is challenged by other narratives, many of which are false and unnecessary. The world presents us with alternate stories to adopt: the value of my life is determined by my health, safety, possessions, money, and so forth; what others think of me is more important than what God thinks of me; my success in life depends on how much power I can accumulate. Many similar perspectives can distract us from the truth of our human existence.

I met with a few pastor friends this week, and we were discussing among ourselves The Shack, a recent best-selling book about a man who comes to faith after experiencing terrible tragedy in his family life. If you haven’t read this book and are interested, just let me know – you may borrow my copy! Without spoiling too much of the story, I will say this much: the main character has a vision (of sorts) in which he interacts with God and wrestles with the meaning of his suffering. One of the pastors in my meeting this week suggested something fascinating about this vision: what if this vision of God was no mere vision but actual reality?

My reaction to his suggestion was to scoff and say, “of course not – that’s just a vision.” But as we discussed this idea, I came to realize that this reveals part of my own personal narratives. Specifically, I approach the world as if I am the one who gets to determine what is real and what is imaginary. A vision cannot be real because it’s just a dream! Do you ever function in the same way?

How would we think, feel, and behave differently if we acknowledged that God determines reality? What if we adopted his perspective on the world, on other people, and on ourselves? Jesus Christ has the transformative power to reshape our false, broken narratives into stories that reflect ultimate truth, which necessarily comes from his perspective. The journey of the follower of Christ requires laying down our perspectives on life and picking up those that belong to the Lord. If we see the world through his eyes, then we will better understand how to minister to a world that is in need.

–Pastor David

On the Earthquake in Japan

Nearly a month has passed since the massive earthquake off the eastern coast of Japan, and the situation there has shown few signs of improvement in recent days. Not only are the people dealing with the loss of life and destruction due to the fifth-strongest earthquake in recorded history (and the subsequent tsunami), but they are also struggling to contain enormous amounts of radiation from various nuclear reactors in the area. What are we to make of these events? How should we as followers of Christ respond? We have a number of options:

Response #1: This is a sign of the end times. I don’t believe this is the case. Although Jesus did mention earthquakes and wars and famines in Matthew 24, we also read in 1 Kings 19 that God is not always to be found in natural phenomena. God created this world, but he created it to be constantly changing: seasons, tides, warming and cooling periods, and even earthquakes. If anything, Jesus’s words in Matthew 24 challenge us to remain faithful to him even when tragedies and suffering occur in our own lives – not just in the world around us. The technological advances in our culture allow us to see events all over the world almost instantaneously; I do not believe that the events themselves are any more significant than they have been throughout human history.

Response #2: We should spiritually support the people of Japan through this crisis. This is certainly a reasonable response, especially for people of faith. We have brothers and sisters in Christ in all parts of the world, so our extended family has been affected dramatically by recent events in Japan. We should mourn with those who mourn and rejoice with those who rejoice; we should lift up to the Lord those who are suffering through grief, destruction, and radiation poisoning. Prayer is a powerful tool, and we should not limit our application of prayer to our own personal needs.

Response #3: We should financially support the people of Japan through this crisis. This brings up the issue of stewardship of resources. The Lord has blessed us tremendously, whether we realize it or not. Consider this: have you thrown away edible food in the past month? If so, then you are quite rich when compared to the rest of the world. We have the ability to give to charitable organizations when disasters occur; last year’s earthquake in Haiti is a prime example. However, we need to take into account the financial situation of the people who are suffering. Haiti and Japan are in two very different financial positions. Japan is much more likely to be able to take care of its own needs; our charity and financial support will be more useful in other situations, even those in our own communities.

Response #4: We should prepare for the unexpected in our own lives. I think this is the most healthy response for us today. I don’t mean that we should stock up on canned goods and medical supplies, just in case the unthinkable happens in our part of the world. What I mean is this: we should be in constant relationship with the Lord, continually turning from sin and pursuing holiness. We should be ready to stand before the Lord as a result of tragedy or sacrifice at a moment’s notice. And we should make the most of every opportunity to share the message of Jesus Christ with those around us who are not in relationship with him. Even helping with the real-life issues facing people in our community is a way for us to witness to the reality of Christ, as long as we do these things in his name.

Your reading assignment for the week is 2 Timothy, the second letter written by Paul to Timothy, the young church leader. It’s only four chapters long, so see if you can read it all in one sitting. As you read it, ask yourself this question: what does this letter say our response should be to a world that is falling apart?

–Pastor David

Focus on What?

Have you ever had trouble focusing on the task at hand? Some people struggle with the ability to focus more than other people, but I believe nearly everyone knows what it’s like to have a wandering mind. I know that’s true for me – sometimes, I have the hardest time getting started on my day!

We are in the middle of our “Focus 40” experience, the Church of God initiative that is uniting hundreds of congregations in a quest for deepening our relationships with God and for hearing his voice in our lives anew. The “40” part is easy to understand: these are the forty days leading up to Easter Sunday, which will be here before you know it. I think it’s more difficult for us to understand – and to practice – the concept of “focusing.”

What does it mean to focus? When you are at work, you have to focus on your job; you have to put aside all other distractions and complete the tasks you have been given. When a friend is sharing a personal struggle, a great joy, or a prayer request, you ought to place all your attention on your friend. When your family is going through a difficult time, there comes a point at which you need to focus on solving the problem in a healthy, God-honoring manner. Why are these things so hard to do sometimes?

When it comes to leisure activities, we have no trouble focusing. We watch intently the last few minutes of the TV show or movie. We’re on the edge of our seats for the last few minutes of the basketball game, the last inning of the baseball game, or the last several laps of the big race. Whatever our “fun” activities are, we often pour our entire attention into them. So why is it harder to focus completely on more important things – our jobs, our families, even our own relationships with God?

This is one reason why we are engaging as a church in this “Focus 40” season. Two spiritual disciplines, prayer and fasting, are being emphasized as practices to help us learn how to focus on the Lord. None of us are “naturals” at focusing on things of importance all the time; we each have to learn how to give our attention to the Lord on a regular basis. Several of you have committed to praying regularly or to fasting once (or more) per week during “Focus 40”; please know that I am praying regularly for you as you practice these disciplines.

Focusing on spiritual things is important to the Lord, so it should be important to us as well. Take to heart how this New Testament passage encourages us to take spiritual growth seriously:

Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does. (James 1:23-25 NIV)

–Pastor David

Surprise Snow

I still have enough “Indiana” in me that I don’t think of March as a month for snow. March is a month for basketball, budding flowers and trees, chirping birds, and a fair bit of rain. Imagine my surprise when we woke up to half a foot of snow this morning! Yes, the weather forecast told me this would happen ahead of time, but it still caught me a bit off guard.

It strikes me that surprise is a very human experience. Some people enjoy surprise birthday parties; some like movies or books with surprise endings. Other people dislike any kind of surprise because of their emotional or physical reactions to surprises. So the ability to be surprised is a pretty common human characteristic. But what about surprise in the life of the Christian? What do our scriptures say about surprises?

In the Old Testament, we read that we should not be surprised when we see injustice in the world, because that’s just the way the world works (Ecclesiastes 5:8). In the teachings of Jesus, we read that we should not be surprised by his call for us to be “born again” (John 3:7). And in several New Testament letters, we read that we should not be surprised by various trials or by the return of the Lord (1 Thessalonians 5:1-4, 1 Peter 4:12-16, 1 John 3:13).

As human beings, we will always be surprised by one thing or another. However, when it comes to matters of faith, we are to have confidence in our Lord: in his faithfulness to us, in his promised return, in his strength that enables us to withstand any trial. And this confidence extends to our mission, as well. We are called by the Lord to meet the needs of those who are in need in our community, so we should face that call, those needs, and the people who are involved with confidence rather than with surprise. The Bible and the course of human history teach us that injustice, poverty, abuse, and all kinds of social ills will always exist in our world – and every generation needs to hear the message of salvation in Jesus Christ. Our work is ongoing!

The difference between surprise and anticipation is the difference between being caught off guard and being prepared. In time, I will learn to anticipate snowfall in March (and April? and May?!). In the life of the church, the difference between surprise and anticipation is as great as night and day. I believe that moving toward an attitude of anticipation is part of the process of becoming more like Christ, who always seemed to anticipate the next step rather than to express surprise at a new development in his life. What would our fellowship look like if we lived in constant anticipation of the Lord’s return? What would it look like if we anticipated the needs of our community, both physical and spiritual, before we learned about specific problems facing specific people? I think these attitudes can transform our relationships with each other and with the Lord. What do you think?

–Pastor David

Storytelling in the Information Age

Last week, I discussed how present-day American culture thrives on arguments and debates, especially in online forms of communication. This often affects our discussion of religious and spiritual topics in a negative way; our discussions turn into self-righteous monologues that all too easily ignore the point of view of the other person. (Even the word “debate” has lost some of its meaning: when election season rolls around again, will our candidates actually debate, or will they alternate giving monologues? Wait and see.)

At the same time, when we look at the state of Christian faith in our nation, we see a movement in decline. Young people are turning away from the faith of their parents in large numbers. Adults who were raised in the church have fallen into worldliness and spiritual apathy. Christianity feels outdated to many people, and I believe that is partially due to Christians participating in the present culture of one-sided arguments, degradation of opposing viewpoints, and self-righteousness. (Many, many comments on the blog posts mentioned last week fall into this category.)

What are we to do? How do we respond to a declining interest in Christian faith combined with an unwillingness to accept propositional Christian truths at face value? I believe we must reclaim one of our most powerful tools: the art of storytelling.

It is no accident that young people (and adults, for that matter) spend large amounts of time and money watching movies – indeed, series of movies. Many popular movies in the past several years are disconnected from reality in one way or another: Avatar, Harry Potter, Twilight, Star Wars, and so forth. Why are these so popular despite being unrealistic? Their special effects are captivating, true; however, I believe another reason for the success of these films is that they tell their stories well.

There is great power in a well-told story. It can transport both the speaker and the listener to another time and place, and it can encapsulate truth more powerfully than simply stating truth openly. Stories are also powerful tools for bringing about change in society. People don’t want to be told to change how they live, but a story told well can illustrate why a change might be beneficial. This is why classic bedtime stories such as Aesop’s Fables have withstood the tests of time: children need to learn how to behave, and these stories show them how!

Our world needs to know Jesus Christ. Many people are in need of a saving relationship with him. But the direct, argumentative, propositional route is not the best approach for today’s society. Instead, we need to tell our personal stories: how we came to know the Lord, how he has provided for us, how our ancestors lived the faith. And we need to tell our collective stories: how God provided for our church, how God spoke through the prophets of old, how God became human in the person of Jesus Christ.

There is great power in the telling of a story. Who has been a storyteller in your life? To whom have you told your stories recently? What stories do you need to study again in order to be able to communicate them to others? Here’s a hint: open your Bible!

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. So was fulfilled what was spoken through the prophet: “I will open my mouth in parables, I will utter things hidden since the creation of the world.” (Matthew 13:34-35 NIV)

Even Jesus used the vehicle of the story to communicate deep truths to his disciples. We too should become better students of his stories – and better storytellers ourselves – so that we can share the truth with a lost and dying generation, especially one with a low tolerance for dialogue but a high interest in hearing a good story.

–Pastor David

Faith in the Information Age

If you’ve paid attention to our culture in the past several years, you’ve probably noticed a few new terms springing up in our vocabulary: “information age,” “social media,” “blogging,” “tweeting,” “texting,” and so forth. The way we communicate with each other has changed drastically in recent years. In fact, I am typing these very words into a new blog post for our church website. After I’m finished here, I will copy and paste this article into a new note on our Facebook page, and only then, at the end of the month, will I assemble this and other articles into a paper newsletter for people in our church without Internet access.

Like it or not, the way our society communicates has changed – and continues to change – into something never before seen in human history. Rather than bemoan the loss of the way things used to be, though, I believe our response as Christians should be to find new and creative ways to spread the message of Jesus Christ within the context of the culture in which we live.

This task has become very difficult, however, on account of the system through which many people communicate today. Allow me to illustrate with one current example. In the past six weeks, two articles have appeared on the “Belief Blog” of CNN’s website. The first was entitled “The Bible’s surprisingly mixed messages on sexuality,” and the second was a response entitled “The Bible really does condemn homosexuality.” Both articles are well-written and articulate, even though the first article is not as biblically sound as the second.

You might imagine that these articles got quite a response from the public. In fact, each article has received around 4,000 comments from everyday people – and that includes the second article, which is only six days old right now. As I scan through the thousands of comments on these articles, I am struck by one important observation: no significant dialogue takes place in this online format. Everyone posts what they believe or what they feel, and they are quick to attack and find flaws in the opposing position.

This has even affected conversations within the Church of God, albeit on a smaller scale. The Church of God has its own social media site called MyCHOG, where people share ideas and discuss important issues. Even in our own sub-culture, discussions about hot-button ethical topics often devolve into name-calling and finger-pointing.

It is as if twenty-first century Americans no longer want to learn or to discuss. Instead, we want to argue and to prove the other guy wrong. Again, we should not bemoan this change and yearn for days gone by, because (a) we must work for Christ in our current context, not in the past, and (b) these “information age” changes are only highlighting human characteristics that have been with us all along.

How do we communicate the message of the kingdom of God to our lost and dying world? I propose that the solution is not found in arguments, debates, or blog comments. Instead, one potential solution lies in our ability to become good storytellers. But I’ll save the rest of that thought for next week.

–Pastor David

Is Christ’s Mission Our Mission Also?

During the past several weeks, our Sunday morning sermons have focused on the mission of Christ as revealed in the first few chapters of Matthew.  Why did Jesus come?  What did he preach?  What was important to him?  Now that we have finished that series, it’s time to pull these pieces together and see how our Lord’s mission relates to our own.

  • Christ’s mission was to fulfill the Old Testament expectations of the coming Messiah, the Savior for all people.  This truth gives us exceedingly great joy as we do our work in the kingdom.
  • Christ’s mission included human participation:  Jesus was baptized by John as a sign of his alignment with God’s purposes.  In the same way, each of us is essential to the work that God calls us to do in today’s world.
  • Christ’s mission was to preach a short, simple message of repentance and the nearness of the kingdom of God.  At the same time, he established the faith community that has grown into a worldwide enterprise today.  Our mission is the same: to preach a simple yet powerful message, and to live in a community marked by repentance and discipleship.
  • Christ’s mission included powerful healing acts so that the message of the kingdom of God might continue to expand.  We are called to proclaim the God who can do the impossible: even to be crucified on our behalf and to rise from the dead in victory over sin and death.
  • Christ’s mission was to show us that “the good life” is found in our connection to something greater than ourselves: namely, the very life of God himself.  Our mission is to live the truly blessed life – and to invite others to join us on this journey.
  • Christ’s mission showed us what true obedience to God’s law looks like: authentic obedience without legalism.  We are called to live the same way, as salt in a flavorless world and as light to reveal truth to a world living in darkness.
  • Christ’s mission was to bring about unity and holiness in the church, because the stakes of disunity and sinfulness are frighteningly high.  Our mission is to live in such a way that the world can see these two principles through our fellowship and community.
  • Christ’s mission was to challenge the people of God to be perfect as their Lord is perfect.  This perfection is not restricted to moral choices, like we often think today; instead, it has more to do with God’s completeness and his ability to love those who do not love him.  Our task is to grow into this image every day.

Is Christ’s mission our mission also?  Absolutely!  Jesus changed the world through his years of ministry and his self-sacrifice on our behalf.  And he would not call us to do something that he is not willing to do himself.

Brothers and sisters, as we consider the mission of our congregation, let us keep the mission of our Lord directly in front of us as we walk together in faith.

–Pastor David

Focus 40

The season of Lent, which leads up to Palm Sunday and Easter Sunday, is nearly upon us.  Lent begins on Ash Wednesday, which this year falls on March 9.  Traditionally, this is a season of preparation, introspection, and repentance for Christians around the world.  This year, the Church of God is observing Lent in a unique way:  it’s called “Focus 40.”

For the forty days leading up to Easter Sunday, the entire Church of God movement is being encouraged to spend time in prayer and fasting for the sake of seeking the Lord’s direction for our movement and for our congregations.  This is an exciting opportunity for us to participate in a unifying event with our brothers and sisters in Christ.  To date, over 400 congregations in the United States and around the world have signed up to participate – including us!

Now, I’m not calling for any of us to spend the entirety of these forty days in prayer and fasting.  In fact, it’s not a good idea to go on a forty-day fast without your doctor’s permission, because that’s a long time to go without food.  But perhaps you would consider fasting for a day or for a meal, once or twice or three times during the 40-day period.  And certainly I hope you will consider praying consistently for Mt. Haley Church of God, for our sister churches in the area, and for the Church of God as a whole.

Prayer is a no-brainer for most of us.  But why fast?  Historically, prayer and fasting have been the means by which God’s people have expressed their deep desire to be in relationship with him.  Fasting occurred in the Old Testament during times of distress, confession, repentance, and seeking God’s will (Ezra 8:23; Nehemiah 1:4; Psalm 35:13; Daniel 9:3).  In the New Testament, prayer and fasting went together as a means of determining the will of the Lord in selecting missionaries and church leaders (Acts 13:1-3 and Acts 14:23).

When we abstain from eating food for a certain length of time, we are reminding ourselves of our weakness and our dependence on God.  Hunger pains remind us that we depend on God for life itself and for our daily bread; with that in mind, we can also remember that we depend on God for guidance, health, safety, leadership, and answers to prayer.  Fasting is a method of practicing deep spirituality that has stood the tests of time.

We also have the opportunity to practice our unity with fellow believers through a shared program of daily devotionals.  Each day during this 40-day season, we will share in a devotional thought written by someone in our movement to help us unite our thoughts and prayers around a specific request or idea.  These devotionals will be available on our church website and on Facebook in early March, and paper copies will be made available soon as well.

I invite you to join me and thousands of other Christian brothers and sisters as we ask the Lord to move mightily through our congregation, community, nation, and movement in the upcoming season of Lent.

–Pastor David