A Chapter of Ascents
photo by henrikj

In the past few weeks, our sermons have been studying John 6, particularly the passages where Jesus refers to himself as the “bread of life.”  Take a few moments to read that chapter straight through.  And now allow me to map out the chapter for you, so we can see how the whole chapter fits together:

  • Jesus feeds the 5000 (verses 1-15):  Jesus has high popularity; he performs a miraculous sign; people suggest he might be “the Prophet”; they try to force him to become king; Jesus retreats to a mountain by himself.
  • Jesus walks on the water (verses 16-24):  the disciples are in mortal danger; Jesus performs a miraculous sign; the crowd searches for Jesus.
  • Jesus as the bread of life (verses 25-59):  the crowd finds Jesus and looks for another miraculous sign; Jesus claims to be from heaven, to have seen God the Father, and to give true food and drink through his flesh and blood.
  • Jesus loses the crowd (verses 60-71):  the crowd/disciples turn away; Jesus has low popularity; Jesus promises to ascend to heaven (after his death and resurrection); Peter suggests he is “the Holy One of God”; Jesus is left alone with his Twelve disciples, one of whom will become a traitor.

In the span of one chapter, Jesus moves from high popularity to low popularity, which is a descent of sorts.  But he constantly ascends:  he goes to a mountain to be alone; he explains how he came from heaven and is going to heaven; he is lifted up and praised by Peter’s declaration of faith.  The crowd wants to accelerate Jesus’s ascent to political power by making him king; instead, Jesus shows that his ascending path (as the King of kings) involves his abandonment and death.  And Jesus’s ascent is not done alone:  the disciples do not recognize him when he comes walking on the water, but by the end of the chapter they have come to know his true identity and remain faithful to him (for now) while everyone else has left him.

Of course, the story of the Bible includes the resurrection and ascension of Jesus, so now we know that he remains in heaven, sitting at the right hand of God the Father (1 Peter 3:21-22).  The story of Jesus’s ascent is complete – except for his ascent into first place in the lives of those who believe in him.

Has Jesus moved into the highest point of your life?  Is your relationship with him of primary importance to you?  Are your actions, decisions, and thoughts guided by the King of kings and Lord of lords?  What needs to happen to move Jesus just a little higher in your life?  How can we as the church help with that growth in discipleship?  Let’s talk.

–Pastor David

Who Determines What’s Right?
photo by Marco Bellucci

Two recent stories have my attention today, and I’d like to share my reflections with you.  First, though, please know that my primary concern with these stories is discipleship and serving Christ, not politics or even ethics.

Yesterday on the radio I heard an interview of a woman named Sarah Tuttle-Singer.  She had an abortion at age 19, has become the mother of two children since then, and recently wrote an essay about her experience with abortion as a college student.  She stands by her decision to have an abortion, even though she acknowledges that it was a “very challenging, very painful process” – especially when she later became pregnant again. At the end of the interview, she commented that when a woman is considering terminating an unwanted pregnancy, “the choice that’s made has to be in her best interest and has to come from what that voice inside of her says is the right choice to make.”

This goes against a biblical understanding of how we should make our choices.

Today, I saw online a “mashup” video – a video that combines two different things or ideas.  With soft jazz music playing in the background, the video alternates between (a) biblical phrases taken from the Beatitudes (Matthew 5:1-12), part of Jesus’s “Sermon on the Mount,” and (b) video clips of Christian pastors condemning homosexual behavior and the people who practice such behavior.  (If you are reading this online, please take a couple of minutes to watch the video.)  To be fair, many Christian pastors have gone too far in condemning individuals for specific sins, specifically those in the realm of homosexuality; it is God’s place to judge, not ours.  I don’t believe people are easily attracted to Christ while being mercilessly criticized by Christians.  What disturbed me, though, about this video was its conclusion:  after showing so many pastors (and children!) preaching that terrible things should be done to gays and lesbians, the video concluded with these words:

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. (Matthew 5:10 NRSV)

My interpretation was that the video was giving gays and lesbians the designation of “those who are persecuted for righteousness’ sake.”

This also goes against a biblical understanding of how we should make our choices.

Please remember that I am thinking about discipleship and serving Christ, not about politics or ethics.  I am not advocating for abortion rights or gay rights; however, those issues aren’t my main concern.  My main concern is how we view scripture, ourselves, God, and the nature of righteousness.

God has given us the immense responsibility of free choice, so that we can freely know and choose to follow him.  Yet that responsibility does not translate into a self-determined righteousness that says, “I believe this choice is good; therefore it is good.”  God has also given us the immense challenge to follow and to serve Jesus Christ with our lives, facing persecution if necessary from those who do not believe in the gospel message.  Yet that call to suffer for Christ does not translate into a self-validation that says, “I choose to live my life how I please, and look how persecuted I am by people who disagree with me.”

These present-day stories about abortion and homosexuality are warnings to us who claim Christ as Lord:  Our ethical choices about life and sexuality do matter to God.  Beyond that, though, our understanding of right and wrong cannot begin and end with our own preferences.  We must strive to become more Christlike, even when that goes against what we think or feel is right for ourselves.

Seek the Kingdom of God above all else, and live righteously, and He will give you everything you need. (Matthew 6:33 NLT)

–Pastor David

God Redeems This World
photo by Brett Jordan

Today I’d like to share with you a paragraph from a commentary on Mark’s Gospel.  This was written in 1974 by William L. Lane, and it deals with the reason Jesus taught in parables to describe the Kingdom of God.  Although this paragraph is full of academic-sounding language, I promise it will be worth reading:

Basic to parabolic utterance is the recognition of the two strata of creation: the natural and the redemptive. Through parables Jesus called attention to what had previously been hidden in the redemptive order. The realism of his parables arises from the certainty that no mere analogy exists between the natural and redemptive order, but an inner affinity, because both strata originate in the purpose of God. That is why the Kingdom of God is intrinsically like the daily natural order and the life of men. The createdness of the natural order thus becomes the vehicle for the tenor of the redemptive. A contemplation of the one order can reveal or illumine truths of the other, because both reflect God’s intention.

Wow!  Allow me to try to unpack this paragraph.

Jesus taught in parables because he knew there is a connection between the world as it is (“the natural”) and the world as God intends it to be (“the redemptive”).  Surely God wants to redeem his creation, including sinful people like us.  In order to do that, God chose to reveal, through Jesus, what this redeemed life looks like.  When Jesus used parables to teach his disciples and the crowds, he was using a form of speech that they could connect with.  But that’s exactly the point:  God’s kingdom is not going to replace this world.  Instead, God intends to redeem this world (“the natural order”) by transforming it – and people in it, like us – so that it will be pleasing to him.

So we can reflect on the world around us and learn something about how God intends to bring his kingdom in its fullness.  This is how Jesus taught: through parables that use our everyday lives to convey deep, meaningful truths about the Kingdom of God.  For instance, as we’ll see this Sunday, the Kingdom of God is like a small, humble seed that grows mysteriously into a large, important plant.

On the other hand, we can reflect on God’s work of redemption through Jesus’s death and resurrection, and through that reflection we can discover truths about this created world.  For example, God has brought about salvation through Jesus Christ and is bringing his kingdom into this world; therefore, this created world fundamentally matters to God and should matter to us as well.

In the end, to quote William Lane once again, “both strata originate in the purpose of God.”  That is, both the created world and the work of redemption through Christ are part of God’s ultimate plan for the universe.  They are intimately connected to each other because God uses both for the best purpose possible:  to bring himself glory and honor.

–Pastor David

On “Leap Day”
photo by blinkingidiot

Today, as you are probably aware, is “Leap Day,” February 29, the day that only appears on the calendar every fourth year.  This is necessary because our 365-day calendar doesn’t line up perfectly with our planet’s full revolution around the sun.  One revolution takes a few hours longer than 365 days, so every four years we add a day to make up for the lost time.  But even then that’s not quite right, so every 100 years we don’t add the leap day, except for every 400 years, when we do add the leap day…!  Anybody confused yet?

Teach us to number our days, that we may gain a heart of wisdom. (Psalm 90:12 NIV)

On this particular day, when people (like me) feel compelled to talk about the passage of time, take a few minutes to read the full Psalm quoted above (here’s a link to Psalm 90).  If you think about our calendar confusion enough, you may realize that we live in a universe that is more complicated that we can fathom.  We cannot control everything around us.  Even the best of our days fly away before we realize it, and often our hardest days seem to last the longest.

In short, we are not God.  And that’s a good thing.

Psalm 90 reminds us of our dependence on God, our relationship to God, and our standing before God.  He gives us strength for every day’s labor, and he makes us glad with his love and compassion.  God is not bound by time; he is not confused by the rules for leap days; he does not even need to experience time like we do.  He is “from everlasting to everlasting.”  Before anything else was, and long after everything disappears, God is.

How good it is to be in relationship with this mighty one!  How amazing is his love, that he should die for us in the person of Jesus of Nazareth!  How wonderful it is that he walks alongside us, hearing us when we pray, listening to our needs and desires, giving us strength and peace in every circumstance!

Yes, Lord, teach us to number our days, that we may gain a heart of wisdom.

–Pastor David

OT God vs. NT Jesus?
photo by jerebu

The other day, I was listening to a radio news program while driving.  The program mentioned how the outgoing governor of Mississippi, Haley Barbour, had pardoned some 200 people convicted of crimes.  In a sound clip, Gov. Barbour commented that many of these people he pardoned had earned his trust by working faithfully at the governor’s mansion.  He also mentioned that his actions were motivated by the Christian principle of forgiveness; everyone, he said, deserves a second chance.

You may or may not agree with his reasoning, but that’s not the issue that strikes me today.  The news program host then turned to a political commentator and asked her what she thought about Gov. Barbour’s application of religion to politics.  The political commentator’s response went something like this (a paraphrase, not a quote):

“I am not an expert on religion, but I have heard many people refer to the differences between the Old Testament version of God and the New Testament version of God.  The former is more about justice and punishment, while the latter is more about love and forgiveness.  The public conflict about Gov. Barbour’s pardons seems to reflect these differences.”

Friends, as biblical Christians, we must affirm this truth:  there are not two versions of God in the Bible.  God is one (Deuteronomy 6:4).  The Lord does not change (Malachi 3:6).  Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8).  While God may change his mind from time to time (Jeremiah 26:19, among others), his essential character remains the same throughout all history.

It is a mistake to say that the Old Testament God is different than the New Testament Jesus.  That idea damages the truth that in Jesus the fullness of God dwells in bodily form (Colossians 1:19).  It is not helpful to call the OT God judgmental and the NT Jesus forgiving, because then you can allow yourself to pick which one you want to believe in, depending on your circumstances.

Let us remember that the OT portrays God as forgiving (Jonah 3) and the NT portrays God as the ultimate judge (Romans 2:12-16).  God forgives and judges; this is his nature.

When we think about whether governors claiming Christian motives should pardon convicted criminals, we must resist the urge to appeal either to the “Old Testament God” or to the “New Testament Jesus.”  Issues surrounding conviction and forgiveness are much more complicated than we often make them.

My advice?  Practice obedience to God; speak the truth about his righteousness and justice; rehearse his forgiveness as often as possible.  And perhaps we should be more generous and understanding with our politicians and media commentators alike!

–Pastor David

“Jesus Makes All Sad Things Untrue”
photo by Paul Nicholson

I enjoy reading church signs.   When I drive from place to place, I watch for churches, because the words on a roadside marquee often tell quite a bit about what’s important to a church.  Sometimes a church (like ours) will give a preview of the coming Sunday’s sermon; other churches will advertise upcoming events and programs.  Frequently, a church will put an encouraging phrase on its sign, and these are often the most interesting to me.

Recently, I passed by a church with this saying on its sign:  “Jesus Makes All Sad Things Untrue.”  In all fairness, I did not call or stop in at this church to ask what the sign meant.  So I don’t know how the church’s pastor has explained this statement or what the church people think of it.  But I wonder… does Jesus really make all sad things untrue?

Jesus certainly doesn’t make all our painful experiences unimportant.  No, life is hard – sometimes quite hard – and God never promised us that belief in him would turn into a carefree life.  In my own devotional Bible reading, I am going through the book of Job.  Often, I am struck by how human Job’s emotions are.  He experienced incredible loss and suffering, and if I were in his shoes, I might say words similar to his.  Faith is no magic rescue from hardship, even though our painful experiences can be redeemed by God to make us whole, strong, and able to help others through similar situations.

Jesus certainly doesn’t make our problems suddenly disappear.  If a loved one passes away, there is no going back; this sad thing will always be true.  If someone in our family or community experiences abuse or neglect of any form, a relationship with Jesus may not immediately fix everything.  If you are struggling to pay the bills and keep the lights on, God has promised that he will provide for all your needs (2 Corinthians 9:8), but you probably won’t win the lottery next week after praying about it.  Our problems are our own, and often they are very, very true.

So what could this sign mean?  Here are a few ideas:

  • Jesus can correct our self-image.  You may not like who you are; you may not think you are valuable to anyone or to God.  Jesus makes that sad thing untrue!
  • Jesus can provide hope.  You may not feel like the future is worth living for.  Jesus makes that sad thing untrue!
  • Jesus can help us love and be loved.  You may feel very alone, even if you are around people all the time.  Jesus makes that sad thing untrue!

Following Jesus is about redemption, hope, and transformation of life.  What sad things in your life can Jesus make untrue?

–Pastor David

Another Year Older
photo by Aih

We celebrated Christmas Day in style this past Sunday with one of our largest-attended worship services of the year.  What a joy it was to be in the Lord’s house on Christmas Sunday!  In a sense, it’s a shame that this particular holiday (or “holy day”) falls on Sunday only once every several years.

I hope you had a positive experience during this season!  Tara and I had a very good Christmas week.  We shared Christmas meals with both sides of our family on consecutive days.  We gave gifts, sang songs, and consumed cookies – all the components that add up to make a pleasant Christmas experience.

On our way home the other day, though, I found myself wondering something.  We have just celebrated Jesus’s birthday once again (although, to be fair, we don’t know exactly which day of the year was his actual birthday).  Jesus is, in a sense, a year older.  (Although, to be fair again, Jesus is eternal; he has always existed as the second person of the Trinity, in fellowship with God the Father and God the Spirit since before the creation of the universe.)  If Jesus is now a year older, so to speak, then what might he be thinking and feeling?

Birthdays often produce introspective, reflective, and pensive feelings in us.  We marvel at how quickly time passes and, perhaps, evaluate whether or not the past year was “good.”  We might even look toward the upcoming year and the opportunities it might present.  Even if we celebrate our birthdays with family and friends, there comes a moment when each of us realizes, “I’m another year older.”

So Jesus is another year older.  We celebrated his birthday with a beautiful worship service.  After the celebration, though, we should pause to reflect:  our Lord is another year older.  How was this past year for him?  How have we, his disciples, grown in relationship with him and with each other?  How have we, his ambassadors to the world, worked to spread the good news of the kingdom of God to our neighbors?  How have we, his hands and feet, shown mercy, love, compassion, and kindness to those in need?  How has Jesus extended forgiveness, grace, mercy, and peace to us and those whom we know?

And then, the follow-up question:  in each of these areas, what opportunities lie ahead for the year to come?

–Pastor David

Should Christian Christmas be automatic?
photo by Alkelda

I read a story online today about a traditional nativity display in Santa Monica, California, that will not have its customary space along a street in a city park.  The city uses a lottery system to give different groups the opportunity to set up their own displays in the park.  This year, the Christian group that sets up the nativity scene – which usually includes fourteen different displays related to Jesus’s birth – was given only three spaces, apparently thanks to several atheists who entered the lottery for their own displays.  The Christian group expressed their dismay at the atheists’ attempt to push them out of the park.  They feel that their inability to express their religious beliefs is an infringement on their First Amendment rights.

That got me to thinking.  Should the Christian version of Christmas be automatic in our culture?  Should we always expect our traditional public nativity scenes to be accepted and allowed?  Should the message of the birth of Jesus Christ become part and parcel of our cultural experiences?

These questions are related to a broader discussion in Christian circles:  How should Christians interact with our culture?  In his 1951 book Christ and Culture, Richard Niebuhr describes five possibilities:

  1. Christ against culture:  The Christian church and secular culture have nothing to do with each other, and the good church will ultimately grow while the evil world fades away.
  2. Christ of culture:  God works in and through our culture to fulfill his purposes.  We find connections between the church and the best parts of culture.
  3. Christ above culture:  There may be some similarities between the church and the world, but there are also many differences; the Christian way is often higher or better than the worldly way.
  4. Christ and culture in paradox:  There is a tension between the church and the world, and that tension cannot be resolved.
  5. Christ transforming culture:  The world is sinful, but Christ can transform culture so that it can serve his purposes.

Each of these ways of considering the relationship between Christ and culture has been used throughout history, and each has its strengths and weaknesses.

Should the Christian emphasis on Christmas be automatic in culture?  If you say “yes” to that question, then you may be thinking in the “Christ of culture” way.  I personally tend to fall toward the “Christ and culture in paradox” mindset.

My response to the Santa Monica nativity situation is to say this:  The world might not understand or appreciate the Christian message of Jesus Christ being born in Bethlehem over 2,000 years ago, and that’s all right.  Our task as believers is to be faithful to the message of Christ and to share it with those around us.  If our communities do not accept that message, then so be it.  That does not detract from the power of the gospel to change lives!  In fact, it reminds us that our work is not complete.  There are many who have not truly heard and understood the good news, that Jesus Christ is born – and that the rest of his story is true, as well!

Be encouraged, friends.  We do not have to put Christ back into Christmas, because he has been there all along, calling us to be transformed and to leave behind the ways of the world, all for his name’s sake.

–Pastor David

Advent: What are you expecting?
photo by Maeflower72

Today, I’d like you to read Isaiah 9:1-7, even if you have read it many times in the past.  As you read, think about what you expect out of the Christmas season.  What are you anticipating?  What do you think will happen in the next few weeks?

Isaiah wrote his prophecy several hundred years before Jesus’s birth in Bethlehem.  Isaiah didn’t know when Jesus would be born, who his mother would be, how Jesus would live and die and live again, or any of those details.  All he knew was that there were people in his time who were in distress and were being oppressed, and that eventually God would send a ruler who would make everything right for all time.

Did Jesus fulfill this prophecy written by Isaiah?  That question leads to one of the most controversial questions in all the world:  how do you understand Jesus of Nazareth?  For those of us who understand the connection between Jesus and Isaiah 9:1-7, we can rejoice that our Savior has come, that the Prince of Peace has broken the bars of oppression, that the newborn child in Bethlehem grew up and now reigns over the kingdom of God for all time.

Sometimes I wonder if we take those statements for granted.  Do we truly grasp the significance of Jesus fulfilling Isaiah’s prophecy?  Are we able to identify with “walking in darkness” so that we can understand “seeing a great light”?  Will we allow the Lord’s holy zeal to bring about peace, justice, and righteousness in our world?

Or will we allow Christmas to be a sentimental holiday reserved for seasonal decorations, gift exchanges, and sweet desserts?

Throughout this month (and beyond), consider the truth of our faith:  that Jesus Christ, the Son of God born in Bethlehem over 2000 years ago, has fundamentally changed our world, our society, our relationships, and our personal experiences.  His kingdom will endure forever and ever!

–Pastor David

The Importance of Seasons
photo by sant.o

“There is a time for everything, and a season for every activity under the heavens…” (Ecclesiastes 3:1 NIV)

Our lives are marked by the passage of time.  We celebrate birthdays and anniversaries; we have graduation ceremonies; we throw retirement parties.  Major events and milestones are represented by entire sections of Hallmark greeting cards.  As human beings created by God, we have been given the ability to remember and the ability to sense the passage of time in order to help us make sense of our existence.

This is different than, say, the life of a dog.  Our dogs have no sense of time (beyond when it’s time to eat, sleep, or go outside).  They do not place any emphasis on the day of their birth.  They do not celebrate the anniversary of when they came into our home.  And they certainly don’t send greeting cards to other people at specific times of the year – although I think I’ve seen a few cards for sale that claim to be sent from someone’s pet.

Today marks the beginning of “deer season” – or more appropriately, as I’ve learned in the past year, “firearm season.”  For the next few weeks, many people in our church and community will spend a great deal of time outdoors looking and waiting for just the right shot to take.  The anticipation I’ve seen several men express before this day came reminds me of the anticipation children have in the days leading up to Christmas.  There’s a raw, palpable excitement in the air as we have been preparing for this season.

Thank God for the gift of seasons!  Can you imagine how dull and uninteresting life might be if it were always rifle season, or always winter, or always baseball season?  (I’m serious!  Sometimes a bad baseball season just needs to come to an end.)  As Ecclesiastes 3 reminds us, life is full of seasons, or times when certain actions or feelings are more natural than others.  I believe this is part of God’s design for humanity:  to know seasons, to know change, to recognize that time is passing, to live with an awareness that we have the potential to grow.

Ecclesiastes 3:11 says that God “has made everything beautiful in its time.  He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end” (NIV).

We are always aware of the change in our seasons.  In this we are a step ahead of our canine friends.  Are we as aware that God is so much more complex and amazing than even we can imagine?  Can we begin to wrap our minds around what God has done throughout all history?

And to think that the fullness of God dwells in the person of Jesus!  (See Colossians 1:15-20.)  What an astounding thought:  that we are invited to know this Jesus personally, intimately, deeply; to worship him, to learn from him, to be forgiven by him, to become more like him on a daily basis.  How amazing!  This is a truth that is worth sharing with others.  It is one that will never go out of season.

–Pastor David